knitternun

Monday, December 31, 2007

Reading for Dec 31, 2007

Today's reading from the Rule of St. Benedict http://www.osb.org/rb/

May 1, August 31, December 31
Chapter 73: On the Fact That the Full Observance of Justice Is Not Established in This Rule

Now we have written this Rule
in order that by its observance in monasteries
we may show that we have attained some degree of virtue
and the rudiments of the religious life.

But for those who would hasten to the perfection of that life
there are the teaching of the holy Fathers,
the observance of which leads to the height of perfection.
For what page or what utterance
of the divinely inspired books of the Old and New Testaments
is not a most unerring rule for human life?
Or what book of the holy Catholic Fathers
does not loudly proclaim
how we may come by a straight course to our Creator?
Then the Conferences and the Institutes
and the Lives of the Fathers,
as also the Rule of our holy Father Basil --
what else are they but tools of virtue
for right-living and obedient monks?
But for us who are lazy and ill-living and negligent
they are a source of shame and confusion.

Whoever you are, therefore,
who are hastening to the heavenly homeland,
fulfill with the help of Christ
this minimum Rule which we have written for beginners;
and then at length under God's protection
you will attain to the loftier heights of doctrine and virtue
which we have mentioned above.

Some Thoughts:

With today's reading, we conclude this pass through the Rule of St. Benedict. Are you made as hopeful as I by such phrases as " attained some degree of virtue" and "rudiments"? At the end we find "minimum Rule which we have written for beginners". Does it comfort you as it does me to read on New Year's Eve that it is ok not to have it altogether? This is not to be understood as an excuse for sinning. But I so appreciate it that Benedict appreciates our humanness and our limitations as creatures.

Perhaps some of us are making our New Year's Resolutions. Could we do better than to take Father Benedict's suggestion and perhaps plan daily time to read our Bibles and plan a course of reading in the Fathers and Mothers of the Church? I don't mean anything so strenuous that it is a burden. A psalm and bits from the Testaments, a paragraph or two from one of the sources Benedict mentions above. He tells us this would "hasten the perfection of that life". "Unerring rule for human life", would that we trusted it to be so.

In fact and I really did not set out to turn this into a plug for the Daily Meditation LOL but it does in fact offer daily Scripture and various paragraphs from some great Christian writers. The Daily Meditation is offered as a Chinese menu, a buffet, for folk to pick and choose. Feel free to share any thoughts that come up on either of the following lists:

http://groups.yahoo.com/group/KnitternunMeditation/
http://groups.yahoo.com/group/MereBenedictines/

Benedict does recommend that we read and mediate. For those of us unfamiliar with the practice of Lectio Divina, there is an excellent article about it in our links: http://groups.yahoo.com/group/MereBenedictines/links/

As for me, I intend, and feel free to hold me accountable, to prayerfully read a book on a subject with which I need a LOT of divine intervention: _Humility Matters: The Practice of the Spiritual Life_ by Sister Mary Margaret Funk . Personally I feel I could well profit from a yearly re-read of her other 2 books: _Thoughts Matter: The Practice of the Spiritual Life_ and _ Tools Matter For Practicing The Spiritual Life.



Insight for the Ages: A Commentary by Sr Joan Chittister
http://www.eriebenedictines.org/Pages/INSPIRATION/insights.html


This last chapter of the rule leaves us with a reading list for future spiritual development: the Bible, the Mothers and Fathers of the Church and their commentaries on scripture, and the classic contributions of other writers on the monastic life. But Benedict does not believe that the simple reading or study of spiritual literature is sufficient. He tells us to keep this rule, its values, its concepts, its insights. It is not what we read, he implies, it is what we become that counts. Every major religious tradition, in fact, has called for a change of heart, a change of life rather than for simply an analysis of its literature. The Hasidim, for instance, tell the story of the disciple who said to the teacher, "Teacher, I have gone completely through the Torah? What must I do now?"

And the teacher said, "Oh, my friend, the question is not, have you gone through the Torah. The question is, has the Torah gone through you?"

Even at the end of his rule, Benedict does not promise that we will be perfect for having lived it. What Benedict does promise is that we will be disposed to the will of God, attuned to the presence of God, committed to the search for God and just beginning to understand the power of God in our lives. Why? Because Benedictine simplicity gentles us into the arms of God. Benedictine community supports us on the way to God. Benedictine balance makes a wholesome journey possible. Monastic prayer, rooted in scripture lights the way. It is a way of life, a spirituality that makes the humdrum holy and the daily the stuff of high happiness. It is a way of life that lives life to the fullest offering, as this final chapter promises, that even more of the meaning of life is there for our taking if we will only follow this simple but profoundly life-altering way.

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Daily Meditation 12/31/07

[PLEASE NOTE: THIS IS A "MENU" FROM WHICH TO PICK AND CHOOSE ONE OR MORE MEDITATIONS. PLEASE DO NOT THINK YOU HAVE TO PRAY ALL OF IT. PLEASE THINK OF IT AS A BUFFET OF THE DIFFERENT FLAVORS OF CHRISTIANITY. IT IS HOPED THAT ALL WILL PRAY THE COLLECT, REFLECT ON THE DAY'S SCRIPTURES AND PRAY THE ANGLICAN CYCLE OF PRAYER. AFTER THAT, YOUR CHOICE. THANK YOU]




Let Your goodness Lord appear to us, that we
made in your image, conform ourselves to it.
In our own strength
we cannot imitate Your majesty, power, and wonder
nor is it fitting for us to try.
But Your mercy reaches from the heavens
through the clouds to the earth below.
You have come to us as a small child,
but you have brought us the greatest of all gifts,
the gift of eternal love
Caress us with Your tiny hands,
embrace us with Your tiny arms
and pierce our hearts with Your soft, sweet cries.

St. Bernard of Clairvaux (1090-1153)



"O God, all holy one, you are our Mother and our Father and we are your children. Open our eyes and our hearts so that we may be able to discern your work in the universe. And be able to see Your features in every one of Your children. May we learn that there are many paths but all lead to You. Help us to know that you have created us for family, for togetherness, for peace, for gentleness, for compassion, for caring, for sharing.

May we know that You want us to care for one another as those who know that they are sisters and brothers, members of the same family, Your family, the human family. Help us to beat our swords into ploughshares and our spears into pruning hooks, so that we may be able to live in peace and harmony, wiping away the tears from the eyes of those who are less fortunate than ourselves. And may we know war no more, as we strive to be what You want us to be: Your children, through Jesus Christ our Lord. Amen."

Desmond M. Tutu Archbishop Emeritus of Cape Town, South Africa



Collect

Almighty God, you have poured upon us the new light of your incarnate Word: Grant that this light, enkindled in our hearts, may shine forth in our lives; through Jesus Christ our Lord, who lives and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.
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Today's Scripture http://www.satucket.com/lectionary/

AM Psalm 46, 48
1 Kings 3:5-14; James 4:13-17;5:7-11; John 5:1-15
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From Forward Day by Day: http://www.forwardmovement.org/todaysreading.cfm

Psalm 46. The LORD of hosts is with us.

It's the end of another (secular) year, filled with triumphs, losses, pain, healing, great joys and great sorrows. Tomorrow we switch over to 2008, imagining that we can take on new virtues with the new year and hoping that the hardships of the old are really past.


I once made ambitious New Year's resolutions, sweeping in their scope and optimism. These days, I don't bother. I know what will happen: sooner rather than later, they'll slip away, unfulfilled.


Instead, I make small promises as I go along. Today I will pray the Daily Office; today I'll find time to do something special with my children. Today I will exercise; today I'll tidy up the clutter around my chair. Today I will call my parents; today I'll ask a colleague out for coffee.


Most of all, I'll look for God in all that I do and all whom I meet. I'll remember to thank God for all my blessings-and to look for the blessings that aren't as obvious as they might be. I'll remember that God is present in all things and all events, today and always. Amen.
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Today in the Anglican Cycle of Prayer we pray for the Diocese of Zululand (South Africa)
http://www.anglicancommunion.org/acp/index.cfm
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From: Christmas CLARESHARE December 2006
Ty Mam Duw Poor Clare Colettine Community
http://www.poorclarestmd.org/

lvester.
St Sylvester was a Pope. You may have noticed that all Bishops and Popes
have coats of arms with mottos (even if they are not in the least
aristocratic!) Pope Benedict's motto is Cooperatores Christi - Co-workers of
Christ.

Archbishop Gardin, a Franciscan, has the lovely motto, Enthralled with the
beauty of God.

A bishop who is a Claresharer and who will be reading this has as his motto
Duc in altum - put out into the deep.

Chose your motto for the coming year - any language will do.
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Twelve Days of Christmas
http://www.cresourcei.org/cy12days.html

On the 7th day of Christmas my true love gave to me...

Day 7, December 31
Seven Swans A-swimming
The seven gifts of the Holy Spirit: 1) prophecy, 2) ministry, 3) teaching, 4) exhortation, 5) giving, 6) leading, and 7) compassion (Romans 12:6-8; cf. 1 Corinthians 12:8-11)



From John E. Rotelle, O.S.A., Tradition Day by Day: Readings from Church Writers. Augustinian Press. Villanova, PA, 1994

People of peace

Did the angels sound military trumpets when Christ was born? The Jews, who were permitted war, heard the sound of such trumpets; they were allowed to hate their enemies. The angels of peace sing a different song to the people of peace. They do not call men to war. They proclaim peace and the oracles of the prophets. They proclaim peace, not to murderers and warmongers, but to those who in good will are inclined to concord.

Let people pretend what they will about their own injuries. If they did not love war, they would not war continually among themselves. What did Christ teach besides peace? What did he express himself on besides peace? He saluted his disciples with, Peace be with you. He prescribed it as the only worthy form of greeting for Christians. The apostles, mindful of this, begin the epistles with wishes of peace to all and to those whom they particularly love. Whoever wishes for good health desires an excellent thing; but whoever wishes for peace desires the very totality of happiness.

Erasmus of Rotterdam, Erasmus (1466 - 1536), canon regular of Saint Augustine, was a prolific writer during his time and had a great influence in all fields of knowledge.



The Light Has Come

John 8:12 (NKJV) Then Jesus spoke to them again, saying, "I am the light of the world. He who follows Me shall not walk in darkness, but have the light of life."

It happened when I was only 12 years old. I was a paperboy who won a subscription sales contest-a trip to Mammoth Cave, Kentucky. Wow, three days and nights without mom, dad, brothers or sister to bother me. Fantastic!

Upon arrival the park ranger sat us all down for an orientation. The ranger warned us not to go out on the trails after dark. "It's too dangerous," he said.

We went on a trail to the cave. Then we took a boat ride through part of the cave having to carry the boat over certain spots. We ate supper around a campfire before heading to bed for the night.

I was awakened around 2:00am by a beautiful full moon that sent light into my cabin room. I disregarded the park ranger's warning and slipped quietly out onto one of the trails. It was a cool evening just right for hiking on a trail. The moonlight assured my safety, I reasoned, as I hiked deeper and deeper into the woods. I was having so much fun I didn't notice that the trees were forming a canopy that light couldn't penetrate. Nor did I see the clouds that would soon conceal the full moon.

Before I knew it I was surrounded by darkness. The trail that only moments earlier seemed so wide had vanished. I panicked! Wiping tears from my eyes I began running desperately in an attempt to find the trail and my way back to safety. The harder I ran the more lost I became. It was hopeless!

But then I noticed a glimmer of light in the distance. I also heard a faint voice calling out, "Mark! Mark! Where are you?" Running as hard as I could towards the light I called back, "Here! I'm over here!"

Realizing how adventurous 12 year old boys are, the park ranger had done a bed check at 2:30am. When I wasn't found in bed a search party was organized and sent out. Soon I was united with my savior, the park ranger. When I was returned to my cabin I never ventured back out onto the trail.

God did a bed check on His creation. He found people lost in the darkness of sin. The situation seemed hopeless. So God sent out a search party. Jesus came to rescue us from the darkness! The light of the world came. The first of the coming light was called the Star of Bethlehem. It came on that first Christmas so long ago. It's light signaled the coming of a greater light, Jesus. The light has come. He has saved us from the darkness. Now He calls upon all Christians to shine the light of their faith into the darkness of the world so the lost can find their way back to God.

Thank you Lord for rescuing us. Thank you for being our Savior. Thank you for allowing us to light the way for others.

~ Mark S. Armstrong
Ardmore, Oklahoma, USA

Lord Jesus,

Your beloved disciple calls you the Light of the World. Even with all the storms of doubt and fear You are still the one who gives us the ability to find our way. And, not only back to You, but You show us the paths that our efforts should follow each day. We need You. We've tried living without You and we confess that it did not work. Help us to remember that, and to always ask for Your guidance. A new year is about to begin. Remind us to carry our Light!

Amen
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Speaking to the Soul: http://www.episcopalcafe.com/

Not much time left

Daily Reading for December 31 • The Eve of the Holy Name

Something about this time of year makes us resolve to do all manner of things better. Almost all our good intentions will be history in a week or two. But there is also that other aspect of this time of year, the part that taps us on the shoulder and whispers that our lives are speeding away, faster and faster, evaporating as we speak. That there is not much time left. That soon we will be gone.

At the end of the year we remember the other years. Look at photos of people who are gone. See our young selves—they, too, are gone. We marvel at them. Was that party really sixty years ago? Was I ever that young?

Yes, comes the answer from the pictures. You were. You still are. I’m still here, inside you, your eighteen-year-old self. But remember, we are leaving soon. Good-bye, good-bye.

The only remedy for that sorrow is a life well lived now. “Love well that which thou must leave ere long,” Shakespeare wrote, and he was right.

Don’t let a day of the new year pass without marking it, because it will be gone when it is over. Put into your days the things you want there—no one else will fill them for you. Anything we have can be taken from us at a moment’s notice. Some of the people in our old photographs are dead already, and one day we will be, as well, and no one knows when.

But today is ours.

From Let Us Bless the Lord, Year One: Meditations on the Daily Office, Advent through Holy Week by Barbara Cawthorne Crafton. Copyright © 2004. Used by permission of Morehouse Publishing, Harrisburg, Pennsylvania. www.morehousepublishing.com
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Spiritual Practice of the Day http://www.spiritualityandpractice.com/

Perhaps it would be a good idea, fantastic as it sounds, to muffle every telephone and halt all activity for an hour some day to give people a chance to ponder for a few moments on what it is all about, why they are living, and what they really want.
— James Truslow Adams in the nineteenth century quoted in The Time Is Now by Daniel S. Wolk

To Practice This Thought: Unplug your telephone, or leave your cell phone behind, for one hour. Ask yourself one of the really big questions.
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Carmelite.com: Reflections http://www.carmelite.com/spirituality/reflection.php

In my Little Way there are only very ordinary things.
St. Therese of the Child Jesus
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Reading from the Desert Christians http://www.cin.org/dsrtftin.html

from http://www.balamandmonastery.org.lb/fathers/indexsayings2.htm

Strive as well as you can to enter deeply with the heart into the
church reading and singing and to imprint these on the tablets of
the heart.

Abbot Nazarius
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Daily Meditation (Henri Nouwen) http://www.henrinouwen.org/home/free_eletters/

God's Imagination

So much of our energy, time, and money goes into maintaining distance from one another. Many if not most of the resources of the world are used to defend ourselves against each other, to maintain or increase our power, and to safeguard our own privileged position.

Imagine all that effort being put in the service of peace and reconciliation! Would there be any poverty? Would there be crimes and wars? Just imagine that there was no longer fear among people, no longer any rivalry, hostility, bitterness, or revenge. Just imagine all the people on this planet holding hands and forming one large circle of love. We say, "I can't imagine." But God says, "That's what I imagine, a whole world not only created but also living in my image."
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Upper Room Daily Reflection http://www.upperroom.org/reflections/

I Am Yours
December 31st, 2007
NEW YEAR’S EVE
Monday’s Reflection

GOD, IN THIS NEW YEAR, may I no longer be my own but yours. Put me to what you will; rank me with whom you will. Put me to doing; put me to suffering. Let me be employed for you or laid aside for you, exalted for you or brought low for you. Let me be full; let me be empty. Let me have all things; let me have nothing. I freely and heartily yield all things to your pleasure and disposal. And now, O glorious and blessed God — Creator, Redeemer, and Inspirer — you are mine, and I am yours. May this promise that I hereby make on earth be ratified in heaven. Amen.

- W. Paul Jones
An Adaptation of Wesley’s Watchnight Vows
An Eclectic Almanac for the Faithful

From p. 438 of An Eclectic Almanac for the Faithful by W. Paul Jones. Copyright © 2006 by the author. Published by Upper Room Books. All Rights Reserved. Used with permission. http://www.upperroom.org/bookstore/
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Richard Rohr's Daily Reflection
http://cacradicalgrace.org/getconnected/getconnected_index.html


Seduced Into Solidarity

Pope John Paul II says many good things in his encyclical Laborem Exercens. He says the best name today for agape love, for perfect Christian love, is solidarity. We thought solidarity was being nice and affirming, but ultimately it's to stay in there with brokenness and let it lead you where it will, and to be willing to pay the price. It led Jesus to the cross.

I think solidarity with pain, with weakness, even with the signs of death in society might be the best name for love in the world today, especially for masculine love, a side of love expressed by both men and women. None of us would choose to be nailed to the cross, or freely take the side of the victims in society. Circumstances will unwittingly trap us there, and finally there will be no noble way out.

We're not converted willingly; we're converted in spite of ourselves. Step by step, God seduces and draws us into solidarity.

from from A Man's Approach to God
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The Merton Reflection for the Week of December 31, 2007

For the "new man" everything is new. Even the old is transfigured in the Holy Spirit and is always new. There is nothing to cling to, there is nothing to be hoped for in what is already past-it is nothing. The new man is he who can find reality where it cannot be seen by the eyes of the flesh-where it is not yet- where it comes into being the moment he sees it. And would not be (at least for him) if he did not see it. The new man lives in a world that is always being created and renewed. He lives in this realm of renewal and creation. He lives in Life.

Thomas Merton. "A Search for Solitude." Journals, Volume 3. Lawrence S. Cunningham, editor. San Francisco: HarperSanFrancisco, 1997: 269

Thought to Remember:

There is in all visible things an invisible fecundity, a dimmed light, a meek namelessness, a hidden wholeness. This mysterious Unity and Integrity is Wisdom, the Mother of all, Natura naturans.

Thomas Merton. "Hagia Sophia" in The Collected Poems of Thomas Merton. New York: New Directions Publishing Co., 1978: 363.
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From John E. Rotelle, O.S.A., Tradition Day by Day: Readings from Church Writers. Augustinian Press. Villanova, PA, 1994.
http://www.artsci.villanova.edu/dsteelman/tradition/sources.htm

People of peace

Did the angels sound military trumpets when Christ was born? The Jews, who were permitted war, heard the sound of such trumpets; they were allowed to hate their enemies. The angels of peace sing a different song to the people of peace. They do not call men to war. They proclaim peace and the oracles of the prophets. They proclaim peace, not to murderers and warmongers, but to those who in good will are inclined to concord.

Let people pretend what they will about their own injuries. If they did not love war, they would not war continually among themselves. What did Christ teach besides peace? What did he express himself on besides peace? He saluted his disciples with, Peace be with you. He prescribed it as the only worthy form of greeting for Christians. The apostles, mindful of this, begin the epistles with wishes of peace to all and to those whom they particularly love. Whoever wishes for good health desires an excellent thing; but whoever wishes for peace desires the very totality of happiness.

Erasmus of Rotterdam
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Daily Readings From "My Utmost for His Highest", Oswald Chambers
http://www.myutmost.org/

YESTERDAY


"The God of Israel will be your rereward." Isaiah 52:12

Security from Yesterday. "God requireth that which is past." At the end of the year we turn with eagerness to all that God has for the future, and yet anxiety is apt to arise from remembering the yesterdays. Our present enjoyment of God's grace is apt to be checked by the memory of yesterday's sins and blunders. But God is the God of our yesterdays, and He allows the memory of them in order to turn the past into a ministry of spiritual culture for the future. God reminds us of the past lest we get into a shallow security in the present.

Security for To-morrow. "For the Lord will go before you." This is a gracious revelation, that God will garrison where we have failed to. He will watch lest things trip us up again into like failure, as they assuredly would do if He were not our rereward. God's hand reaches back to the past and makes a clearing-house for conscience.

Security for To-day. "For ye shall not go out with haste." As we go forth into the coming year, let it not be in the haste of impetuous, unremembering delight, nor with the flight of impulsive thoughtlessness, but with the patient power of knowing that the God of Israel will go before us. Our yesterdays present irreparable things to us; it is true that we have lost opportunities which will never return, but God can transform this destructive anxiety into a constructive thoughtfulness for the future. Let the past sleep, but let it sleep on the bosom of Christ.

Leave the Irreparable Past in His hands, and step out into the Irresistible Future with Him.
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Today's reading from the Rule of St. Benedict http://www.osb.org/rb/

May 1, August 31, December 31
Chapter 73: On the Fact That the Full Observance of Justice Is Not Established in This Rule

Now we have written this Rule
in order that by its observance in monasteries
we may show that we have attained some degree of virtue
and the rudiments of the religious life.

But for those who would hasten to the perfection of that life
there are the teaching of the holy Fathers,
the observance of which leads to the height of perfection.
For what page or what utterance
of the divinely inspired books of the Old and New Testaments
is not a most unerring rule for human life?
Or what book of the holy Catholic Fathers
does not loudly proclaim
how we may come by a straight course to our Creator?
Then the Conferences and the Institutes
and the Lives of the Fathers,
as also the Rule of our holy Father Basil --
what else are they but tools of virtue
for right-living and obedient monks?
But for us who are lazy and ill-living and negligent
they are a source of shame and confusion.

Whoever you are, therefore,
who are hastening to the heavenly homeland,
fulfill with the help of Christ
this minimum Rule which we have written for beginners;
and then at length under God's protection
you will attain to the loftier heights of doctrine and virtue
which we have mentioned above.

Insight for the Ages: A Commentary by Sr Joan Chittister
http://www.eriebenedictines.org/Pages/INSPIRATION/insights.html


This last chapter of the rule leaves us with a reading list for future spiritual development: the Bible, the Mothers and Fathers of the Church and their commentaries on scripture, and the classic contributions of other writers on the monastic life. But Benedict does not believe that the simple reading or study of spiritual literature is sufficient. He tells us to keep this rule, its values, its concepts, its insights. It is not what we read, he implies, it is what we become that counts. Every major religious tradition, in fact, has called for a change of heart, a change of life rather than for simply an analysis of its literature. The Hasidim, for instance, tell the story of the disciple who said to the teacher, "Teacher, I have gone completely through the Torah? What must I do now?"

And the teacher said, "Oh, my friend, the question is not, have you gone through the Torah. The question is, has the Torah gone through you?"

Even at the end of his rule, Benedict does not promise that we will be perfect for having lived it. What Benedict does promise is that we will be disposed to the will of God, attuned to the presence of God, committed to the search for God and just beginning to understand the power of God in our lives. Why? Because Benedictine simplicity gentles us into the arms of God. Benedictine community supports us on the way to God. Benedictine balance makes a wholesome journey possible. Monastic prayer, rooted in scripture lights the way. It is a way of life, a spirituality that makes the humdrum holy and the daily the stuff of high happiness. It is a way of life that lives life to the fullest offering, as this final chapter promises, that even more of the meaning of life is there for our taking if we will only follow this simple but profoundly life-altering way.
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Dynamis http://groups.yahoo.com/group/orthodoxdynamis/
Dynamis is a daily Bible meditation based upon the lectionary of the Holy Orthodox Church.


Monday, December 31, 2007 The
Venerable Theophylact of Ochrid
6th Vigil Nativity: Daniel 2:31-36, 44-45 Epistle: James 2:14-26
Gospel: St. Mark 12:13-17

The Kingdom of God: Daniel 2:31-36, 44-45 LXX, especially vs. 44: "And
in the days of those kings the God of heaven will set up a kingdom which
shall never be destroyed, nor shall its sovereignty be left to another
people." St. Mark reports that, in the aftermath of the arrest of St.
John the Forerunner, "Jesus came into Galilee preaching the Gospel of
the Kingdom of God" (Mk. 1:14), which caught the attention of God's
ancient People who were looking for a kingdom which [would] never be
destroyed" (Dan. 2:44). They hoped, therefore, that Jesus would end the
People's long domination by great empires - their condition ever since
Daniel's time.

Briefly, under the Maccabees, there had been self-rule for the People,
but then the pagan Romans came - yet another empire to dominate them.
Jesus' message of God's Kingdom was electrifying. Was the promised
Kingdom at hand? The People knew the prophecy: a Kingdom that God would
introduce would "break in pieces all these kingdoms" under which they
had lived and would "bring them to an end" in a Divine Kingdom that
would "stand for ever" (vs. 44). The Baptizer even foretold the coming
of the Messiah, God's ruler, Who would take "His winnowing fan...in His
hand, and...thoroughly clean out His threshing floor and gather His
wheat into the barn" (Mt. 3:12). The Messiah would usher in the great
Kingdom of God. Did He not?!

Beloved of the Lord, as the People united to Christ both as King and
God, you should understand that we are living in the age of the Kingdom
of God. Hopefully you understand what the Lord Jesus meant when He said
that the Kingdom is "at hand" (Mk. 1:15), for we experience the working
of the Kingdom in our lives at present, even as we look for it to be
fully realized in the future. We are blessed with both retrospect and
prospect. We know in retrospect what the Lord stated clearly: "My
kingdom is not of this world" (Jn. 18:36), yet in prospect we also pray
as He taught us, "Thy Kingdom come...on earth as it is in heaven" (Mt.
6:10).

This present reading is the prophecy of the Kingdom of God which the
Lord Jesus actually initiated. The Prophet Daniel received the first
hint of the coming Kingdom from God in the time of Nebuchadnezzar, king
of Babylon (605-562 BC). It happened this way: the Babylonian monarch
had a troubling, strange dream that none could interpret until God
disclosed its meaning to Daniel, after which the Prophet was able to
explain its interpretation to the king (Dan. 2:31-36,44-45). Daniel
drew from the imagery of the dream to illumine its historical
implications. God would bring an end to the succession of human
kingdoms with His own Kingdom. His Kingdom would be introduced without
human agency, like a stone "cut from a mountain by no human hand" (vs.
45), and thereafter it would stand forever.

Here is the marvel of the Kingdom of God. Already it has a two thousand
year history. We can see that it continues effectively in this world
because its dominion is not subject to the limitations of space and
time. It has broken many earthly kingdoms in pieces, letting the wind
of history carry them away, "so that not a trace of them [can] be found"
(vs. 35). But the reign of Christ remains, defying human control. His
Church, "a chosen generation, a royal priesthood, a holy nation, His own
special People" (1 Pet. 2:9), continues to hold dual citizenship in the
Kingdom of God while living in a succession of many nations down through
time.

The great Feast of the Lord's Nativity is also a celebration for each of
us that we have "a visa" from the "holy nation" of the King of kings and
Lord of lords. "The dream is certain, and its interpretation sure"
(Dan. 2:45), for Christ is "born on earth in Bethlehem for our
salvation."

Today, the Beginningless doth begin, and the Word becometh Incarnate.
Let us shout ceaselessly, crying, Glory to God in the highest and on
earth peace, good-will towards men.

Daily Meditation 12/31/07

[PLEASE NOTE: THIS IS A "MENU" FROM WHICH TO PICK AND CHOOSE ONE OR MORE MEDITATIONS. PLEASE DO NOT THINK YOU HAVE TO PRAY ALL OF IT. PLEASE THINK OF IT AS A BUFFET OF THE DIFFERENT FLAVORS OF CHRISTIANITY. IT IS HOPED THAT ALL WILL PRAY THE COLLECT, REFLECT ON THE DAY'S SCRIPTURES AND PRAY THE ANGLICAN CYCLE OF PRAYER. AFTER THAT, YOUR CHOICE. THANK YOU]




Let Your goodness Lord appear to us, that we
made in your image, conform ourselves to it.
In our own strength
we cannot imitate Your majesty, power, and wonder
nor is it fitting for us to try.
But Your mercy reaches from the heavens
through the clouds to the earth below.
You have come to us as a small child,
but you have brought us the greatest of all gifts,
the gift of eternal love
Caress us with Your tiny hands,
embrace us with Your tiny arms
and pierce our hearts with Your soft, sweet cries.

St. Bernard of Clairvaux (1090-1153)



"O God, all holy one, you are our Mother and our Father and we are your children. Open our eyes and our hearts so that we may be able to discern your work in the universe. And be able to see Your features in every one of Your children. May we learn that there are many paths but all lead to You. Help us to know that you have created us for family, for togetherness, for peace, for gentleness, for compassion, for caring, for sharing.

May we know that You want us to care for one another as those who know that they are sisters and brothers, members of the same family, Your family, the human family. Help us to beat our swords into ploughshares and our spears into pruning hooks, so that we may be able to live in peace and harmony, wiping away the tears from the eyes of those who are less fortunate than ourselves. And may we know war no more, as we strive to be what You want us to be: Your children, through Jesus Christ our Lord. Amen."

Desmond M. Tutu Archbishop Emeritus of Cape Town, South Africa



Collect

Almighty God, you have poured upon us the new light of your incarnate Word: Grant that this light, enkindled in our hearts, may shine forth in our lives; through Jesus Christ our Lord, who lives and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.
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Today's Scripture http://www.satucket.com/lectionary/

AM Psalm 46, 48
1 Kings 3:5-14; James 4:13-17;5:7-11; John 5:1-15
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From Forward Day by Day: http://www.forwardmovement.org/todaysreading.cfm

Psalm 46. The LORD of hosts is with us.

It's the end of another (secular) year, filled with triumphs, losses, pain, healing, great joys and great sorrows. Tomorrow we switch over to 2008, imagining that we can take on new virtues with the new year and hoping that the hardships of the old are really past.


I once made ambitious New Year's resolutions, sweeping in their scope and optimism. These days, I don't bother. I know what will happen: sooner rather than later, they'll slip away, unfulfilled.


Instead, I make small promises as I go along. Today I will pray the Daily Office; today I'll find time to do something special with my children. Today I will exercise; today I'll tidy up the clutter around my chair. Today I will call my parents; today I'll ask a colleague out for coffee.


Most of all, I'll look for God in all that I do and all whom I meet. I'll remember to thank God for all my blessings-and to look for the blessings that aren't as obvious as they might be. I'll remember that God is present in all things and all events, today and always. Amen.
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Today in the Anglican Cycle of Prayer we pray for the Diocese of Zululand (South Africa)
http://www.anglicancommunion.org/acp/index.cfm
++++++++++

From: Christmas CLARESHARE December 2006
Ty Mam Duw Poor Clare Colettine Community
http://www.poorclarestmd.org/

lvester.
St Sylvester was a Pope. You may have noticed that all Bishops and Popes
have coats of arms with mottos (even if they are not in the least
aristocratic!) Pope Benedict's motto is Cooperatores Christi - Co-workers of
Christ.

Archbishop Gardin, a Franciscan, has the lovely motto, Enthralled with the
beauty of God.

A bishop who is a Claresharer and who will be reading this has as his motto
Duc in altum - put out into the deep.

Chose your motto for the coming year - any language will do.
+++++++++++++++

Twelve Days of Christmas
http://www.cresourcei.org/cy12days.html

On the 7th day of Christmas my true love gave to me...

Day 7, December 31
Seven Swans A-swimming
The seven gifts of the Holy Spirit: 1) prophecy, 2) ministry, 3) teaching, 4) exhortation, 5) giving, 6) leading, and 7) compassion (Romans 12:6-8; cf. 1 Corinthians 12:8-11)



From John E. Rotelle, O.S.A., Tradition Day by Day: Readings from Church Writers. Augustinian Press. Villanova, PA, 1994

People of peace

Did the angels sound military trumpets when Christ was born? The Jews, who were permitted war, heard the sound of such trumpets; they were allowed to hate their enemies. The angels of peace sing a different song to the people of peace. They do not call men to war. They proclaim peace and the oracles of the prophets. They proclaim peace, not to murderers and warmongers, but to those who in good will are inclined to concord.

Let people pretend what they will about their own injuries. If they did not love war, they would not war continually among themselves. What did Christ teach besides peace? What did he express himself on besides peace? He saluted his disciples with, Peace be with you. He prescribed it as the only worthy form of greeting for Christians. The apostles, mindful of this, begin the epistles with wishes of peace to all and to those whom they particularly love. Whoever wishes for good health desires an excellent thing; but whoever wishes for peace desires the very totality of happiness.

Erasmus of Rotterdam, Erasmus (1466 - 1536), canon regular of Saint Augustine, was a prolific writer during his time and had a great influence in all fields of knowledge.



The Light Has Come

John 8:12 (NKJV) Then Jesus spoke to them again, saying, "I am the light of the world. He who follows Me shall not walk in darkness, but have the light of life."

It happened when I was only 12 years old. I was a paperboy who won a subscription sales contest-a trip to Mammoth Cave, Kentucky. Wow, three days and nights without mom, dad, brothers or sister to bother me. Fantastic!

Upon arrival the park ranger sat us all down for an orientation. The ranger warned us not to go out on the trails after dark. "It's too dangerous," he said.

We went on a trail to the cave. Then we took a boat ride through part of the cave having to carry the boat over certain spots. We ate supper around a campfire before heading to bed for the night.

I was awakened around 2:00am by a beautiful full moon that sent light into my cabin room. I disregarded the park ranger's warning and slipped quietly out onto one of the trails. It was a cool evening just right for hiking on a trail. The moonlight assured my safety, I reasoned, as I hiked deeper and deeper into the woods. I was having so much fun I didn't notice that the trees were forming a canopy that light couldn't penetrate. Nor did I see the clouds that would soon conceal the full moon.

Before I knew it I was surrounded by darkness. The trail that only moments earlier seemed so wide had vanished. I panicked! Wiping tears from my eyes I began running desperately in an attempt to find the trail and my way back to safety. The harder I ran the more lost I became. It was hopeless!

But then I noticed a glimmer of light in the distance. I also heard a faint voice calling out, "Mark! Mark! Where are you?" Running as hard as I could towards the light I called back, "Here! I'm over here!"

Realizing how adventurous 12 year old boys are, the park ranger had done a bed check at 2:30am. When I wasn't found in bed a search party was organized and sent out. Soon I was united with my savior, the park ranger. When I was returned to my cabin I never ventured back out onto the trail.

God did a bed check on His creation. He found people lost in the darkness of sin. The situation seemed hopeless. So God sent out a search party. Jesus came to rescue us from the darkness! The light of the world came. The first of the coming light was called the Star of Bethlehem. It came on that first Christmas so long ago. It's light signaled the coming of a greater light, Jesus. The light has come. He has saved us from the darkness. Now He calls upon all Christians to shine the light of their faith into the darkness of the world so the lost can find their way back to God.

Thank you Lord for rescuing us. Thank you for being our Savior. Thank you for allowing us to light the way for others.

~ Mark S. Armstrong
Ardmore, Oklahoma, USA

Lord Jesus,

Your beloved disciple calls you the Light of the World. Even with all the storms of doubt and fear You are still the one who gives us the ability to find our way. And, not only back to You, but You show us the paths that our efforts should follow each day. We need You. We've tried living without You and we confess that it did not work. Help us to remember that, and to always ask for Your guidance. A new year is about to begin. Remind us to carry our Light!

Amen
+++++++++++

Speaking to the Soul: http://www.episcopalcafe.com/

Not much time left

Daily Reading for December 31 • The Eve of the Holy Name

Something about this time of year makes us resolve to do all manner of things better. Almost all our good intentions will be history in a week or two. But there is also that other aspect of this time of year, the part that taps us on the shoulder and whispers that our lives are speeding away, faster and faster, evaporating as we speak. That there is not much time left. That soon we will be gone.

At the end of the year we remember the other years. Look at photos of people who are gone. See our young selves—they, too, are gone. We marvel at them. Was that party really sixty years ago? Was I ever that young?

Yes, comes the answer from the pictures. You were. You still are. I’m still here, inside you, your eighteen-year-old self. But remember, we are leaving soon. Good-bye, good-bye.

The only remedy for that sorrow is a life well lived now. “Love well that which thou must leave ere long,” Shakespeare wrote, and he was right.

Don’t let a day of the new year pass without marking it, because it will be gone when it is over. Put into your days the things you want there—no one else will fill them for you. Anything we have can be taken from us at a moment’s notice. Some of the people in our old photographs are dead already, and one day we will be, as well, and no one knows when.

But today is ours.

From Let Us Bless the Lord, Year One: Meditations on the Daily Office, Advent through Holy Week by Barbara Cawthorne Crafton. Copyright © 2004. Used by permission of Morehouse Publishing, Harrisburg, Pennsylvania. www.morehousepublishing.com
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Spiritual Practice of the Day http://www.spiritualityandpractice.com/

Perhaps it would be a good idea, fantastic as it sounds, to muffle every telephone and halt all activity for an hour some day to give people a chance to ponder for a few moments on what it is all about, why they are living, and what they really want.
— James Truslow Adams in the nineteenth century quoted in The Time Is Now by Daniel S. Wolk

To Practice This Thought: Unplug your telephone, or leave your cell phone behind, for one hour. Ask yourself one of the really big questions.
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Carmelite.com: Reflections http://www.carmelite.com/spirituality/reflection.php

In my Little Way there are only very ordinary things.
St. Therese of the Child Jesus
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Reading from the Desert Christians http://www.cin.org/dsrtftin.html

from http://www.balamandmonastery.org.lb/fathers/indexsayings2.htm

Strive as well as you can to enter deeply with the heart into the
church reading and singing and to imprint these on the tablets of
the heart.

Abbot Nazarius
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Daily Meditation (Henri Nouwen) http://www.henrinouwen.org/home/free_eletters/

God's Imagination

So much of our energy, time, and money goes into maintaining distance from one another. Many if not most of the resources of the world are used to defend ourselves against each other, to maintain or increase our power, and to safeguard our own privileged position.

Imagine all that effort being put in the service of peace and reconciliation! Would there be any poverty? Would there be crimes and wars? Just imagine that there was no longer fear among people, no longer any rivalry, hostility, bitterness, or revenge. Just imagine all the people on this planet holding hands and forming one large circle of love. We say, "I can't imagine." But God says, "That's what I imagine, a whole world not only created but also living in my image."
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Upper Room Daily Reflection http://www.upperroom.org/reflections/

I Am Yours
December 31st, 2007
NEW YEAR’S EVE
Monday’s Reflection

GOD, IN THIS NEW YEAR, may I no longer be my own but yours. Put me to what you will; rank me with whom you will. Put me to doing; put me to suffering. Let me be employed for you or laid aside for you, exalted for you or brought low for you. Let me be full; let me be empty. Let me have all things; let me have nothing. I freely and heartily yield all things to your pleasure and disposal. And now, O glorious and blessed God — Creator, Redeemer, and Inspirer — you are mine, and I am yours. May this promise that I hereby make on earth be ratified in heaven. Amen.

- W. Paul Jones
An Adaptation of Wesley’s Watchnight Vows
An Eclectic Almanac for the Faithful

From p. 438 of An Eclectic Almanac for the Faithful by W. Paul Jones. Copyright © 2006 by the author. Published by Upper Room Books. All Rights Reserved. Used with permission. http://www.upperroom.org/bookstore/
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Richard Rohr's Daily Reflection
http://cacradicalgrace.org/getconnected/getconnected_index.html


Seduced Into Solidarity

Pope John Paul II says many good things in his encyclical Laborem Exercens. He says the best name today for agape love, for perfect Christian love, is solidarity. We thought solidarity was being nice and affirming, but ultimately it's to stay in there with brokenness and let it lead you where it will, and to be willing to pay the price. It led Jesus to the cross.

I think solidarity with pain, with weakness, even with the signs of death in society might be the best name for love in the world today, especially for masculine love, a side of love expressed by both men and women. None of us would choose to be nailed to the cross, or freely take the side of the victims in society. Circumstances will unwittingly trap us there, and finally there will be no noble way out.

We're not converted willingly; we're converted in spite of ourselves. Step by step, God seduces and draws us into solidarity.

from from A Man's Approach to God
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The Merton Reflection for the Week of December 31, 2007

For the "new man" everything is new. Even the old is transfigured in the Holy Spirit and is always new. There is nothing to cling to, there is nothing to be hoped for in what is already past-it is nothing. The new man is he who can find reality where it cannot be seen by the eyes of the flesh-where it is not yet- where it comes into being the moment he sees it. And would not be (at least for him) if he did not see it. The new man lives in a world that is always being created and renewed. He lives in this realm of renewal and creation. He lives in Life.

Thomas Merton. "A Search for Solitude." Journals, Volume 3. Lawrence S. Cunningham, editor. San Francisco: HarperSanFrancisco, 1997: 269

Thought to Remember:

There is in all visible things an invisible fecundity, a dimmed light, a meek namelessness, a hidden wholeness. This mysterious Unity and Integrity is Wisdom, the Mother of all, Natura naturans.

Thomas Merton. "Hagia Sophia" in The Collected Poems of Thomas Merton. New York: New Directions Publishing Co., 1978: 363.
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From John E. Rotelle, O.S.A., Tradition Day by Day: Readings from Church Writers. Augustinian Press. Villanova, PA, 1994.
http://www.artsci.villanova.edu/dsteelman/tradition/sources.htm

People of peace

Did the angels sound military trumpets when Christ was born? The Jews, who were permitted war, heard the sound of such trumpets; they were allowed to hate their enemies. The angels of peace sing a different song to the people of peace. They do not call men to war. They proclaim peace and the oracles of the prophets. They proclaim peace, not to murderers and warmongers, but to those who in good will are inclined to concord.

Let people pretend what they will about their own injuries. If they did not love war, they would not war continually among themselves. What did Christ teach besides peace? What did he express himself on besides peace? He saluted his disciples with, Peace be with you. He prescribed it as the only worthy form of greeting for Christians. The apostles, mindful of this, begin the epistles with wishes of peace to all and to those whom they particularly love. Whoever wishes for good health desires an excellent thing; but whoever wishes for peace desires the very totality of happiness.

Erasmus of Rotterdam
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Daily Readings From "My Utmost for His Highest", Oswald Chambers
http://www.myutmost.org/

YESTERDAY


"The God of Israel will be your rereward." Isaiah 52:12

Security from Yesterday. "God requireth that which is past." At the end of the year we turn with eagerness to all that God has for the future, and yet anxiety is apt to arise from remembering the yesterdays. Our present enjoyment of God's grace is apt to be checked by the memory of yesterday's sins and blunders. But God is the God of our yesterdays, and He allows the memory of them in order to turn the past into a ministry of spiritual culture for the future. God reminds us of the past lest we get into a shallow security in the present.

Security for To-morrow. "For the Lord will go before you." This is a gracious revelation, that God will garrison where we have failed to. He will watch lest things trip us up again into like failure, as they assuredly would do if He were not our rereward. God's hand reaches back to the past and makes a clearing-house for conscience.

Security for To-day. "For ye shall not go out with haste." As we go forth into the coming year, let it not be in the haste of impetuous, unremembering delight, nor with the flight of impulsive thoughtlessness, but with the patient power of knowing that the God of Israel will go before us. Our yesterdays present irreparable things to us; it is true that we have lost opportunities which will never return, but God can transform this destructive anxiety into a constructive thoughtfulness for the future. Let the past sleep, but let it sleep on the bosom of Christ.

Leave the Irreparable Past in His hands, and step out into the Irresistible Future with Him.
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Today's reading from the Rule of St. Benedict http://www.osb.org/rb/

May 1, August 31, December 31
Chapter 73: On the Fact That the Full Observance of Justice Is Not Established in This Rule

Now we have written this Rule
in order that by its observance in monasteries
we may show that we have attained some degree of virtue
and the rudiments of the religious life.

But for those who would hasten to the perfection of that life
there are the teaching of the holy Fathers,
the observance of which leads to the height of perfection.
For what page or what utterance
of the divinely inspired books of the Old and New Testaments
is not a most unerring rule for human life?
Or what book of the holy Catholic Fathers
does not loudly proclaim
how we may come by a straight course to our Creator?
Then the Conferences and the Institutes
and the Lives of the Fathers,
as also the Rule of our holy Father Basil --
what else are they but tools of virtue
for right-living and obedient monks?
But for us who are lazy and ill-living and negligent
they are a source of shame and confusion.

Whoever you are, therefore,
who are hastening to the heavenly homeland,
fulfill with the help of Christ
this minimum Rule which we have written for beginners;
and then at length under God's protection
you will attain to the loftier heights of doctrine and virtue
which we have mentioned above.

Insight for the Ages: A Commentary by Sr Joan Chittister
http://www.eriebenedictines.org/Pages/INSPIRATION/insights.html


This last chapter of the rule leaves us with a reading list for future spiritual development: the Bible, the Mothers and Fathers of the Church and their commentaries on scripture, and the classic contributions of other writers on the monastic life. But Benedict does not believe that the simple reading or study of spiritual literature is sufficient. He tells us to keep this rule, its values, its concepts, its insights. It is not what we read, he implies, it is what we become that counts. Every major religious tradition, in fact, has called for a change of heart, a change of life rather than for simply an analysis of its literature. The Hasidim, for instance, tell the story of the disciple who said to the teacher, "Teacher, I have gone completely through the Torah? What must I do now?"

And the teacher said, "Oh, my friend, the question is not, have you gone through the Torah. The question is, has the Torah gone through you?"

Even at the end of his rule, Benedict does not promise that we will be perfect for having lived it. What Benedict does promise is that we will be disposed to the will of God, attuned to the presence of God, committed to the search for God and just beginning to understand the power of God in our lives. Why? Because Benedictine simplicity gentles us into the arms of God. Benedictine community supports us on the way to God. Benedictine balance makes a wholesome journey possible. Monastic prayer, rooted in scripture lights the way. It is a way of life, a spirituality that makes the humdrum holy and the daily the stuff of high happiness. It is a way of life that lives life to the fullest offering, as this final chapter promises, that even more of the meaning of life is there for our taking if we will only follow this simple but profoundly life-altering way.
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Dynamis http://groups.yahoo.com/group/orthodoxdynamis/
Dynamis is a daily Bible meditation based upon the lectionary of the Holy Orthodox Church.


Monday, December 31, 2007 The
Venerable Theophylact of Ochrid
6th Vigil Nativity: Daniel 2:31-36, 44-45 Epistle: James 2:14-26
Gospel: St. Mark 12:13-17

The Kingdom of God: Daniel 2:31-36, 44-45 LXX, especially vs. 44: "And
in the days of those kings the God of heaven will set up a kingdom which
shall never be destroyed, nor shall its sovereignty be left to another
people." St. Mark reports that, in the aftermath of the arrest of St.
John the Forerunner, "Jesus came into Galilee preaching the Gospel of
the Kingdom of God" (Mk. 1:14), which caught the attention of God's
ancient People who were looking for a kingdom which [would] never be
destroyed" (Dan. 2:44). They hoped, therefore, that Jesus would end the
People's long domination by great empires - their condition ever since
Daniel's time.

Briefly, under the Maccabees, there had been self-rule for the People,
but then the pagan Romans came - yet another empire to dominate them.
Jesus' message of God's Kingdom was electrifying. Was the promised
Kingdom at hand? The People knew the prophecy: a Kingdom that God would
introduce would "break in pieces all these kingdoms" under which they
had lived and would "bring them to an end" in a Divine Kingdom that
would "stand for ever" (vs. 44). The Baptizer even foretold the coming
of the Messiah, God's ruler, Who would take "His winnowing fan...in His
hand, and...thoroughly clean out His threshing floor and gather His
wheat into the barn" (Mt. 3:12). The Messiah would usher in the great
Kingdom of God. Did He not?!

Beloved of the Lord, as the People united to Christ both as King and
God, you should understand that we are living in the age of the Kingdom
of God. Hopefully you understand what the Lord Jesus meant when He said
that the Kingdom is "at hand" (Mk. 1:15), for we experience the working
of the Kingdom in our lives at present, even as we look for it to be
fully realized in the future. We are blessed with both retrospect and
prospect. We know in retrospect what the Lord stated clearly: "My
kingdom is not of this world" (Jn. 18:36), yet in prospect we also pray
as He taught us, "Thy Kingdom come...on earth as it is in heaven" (Mt.
6:10).

This present reading is the prophecy of the Kingdom of God which the
Lord Jesus actually initiated. The Prophet Daniel received the first
hint of the coming Kingdom from God in the time of Nebuchadnezzar, king
of Babylon (605-562 BC). It happened this way: the Babylonian monarch
had a troubling, strange dream that none could interpret until God
disclosed its meaning to Daniel, after which the Prophet was able to
explain its interpretation to the king (Dan. 2:31-36,44-45). Daniel
drew from the imagery of the dream to illumine its historical
implications. God would bring an end to the succession of human
kingdoms with His own Kingdom. His Kingdom would be introduced without
human agency, like a stone "cut from a mountain by no human hand" (vs.
45), and thereafter it would stand forever.

Here is the marvel of the Kingdom of God. Already it has a two thousand
year history. We can see that it continues effectively in this world
because its dominion is not subject to the limitations of space and
time. It has broken many earthly kingdoms in pieces, letting the wind
of history carry them away, "so that not a trace of them [can] be found"
(vs. 35). But the reign of Christ remains, defying human control. His
Church, "a chosen generation, a royal priesthood, a holy nation, His own
special People" (1 Pet. 2:9), continues to hold dual citizenship in the
Kingdom of God while living in a succession of many nations down through
time.

The great Feast of the Lord's Nativity is also a celebration for each of
us that we have "a visa" from the "holy nation" of the King of kings and
Lord of lords. "The dream is certain, and its interpretation sure"
(Dan. 2:45), for Christ is "born on earth in Bethlehem for our
salvation."

Today, the Beginningless doth begin, and the Word becometh Incarnate.
Let us shout ceaselessly, crying, Glory to God in the highest and on
earth peace, good-will towards men.

Daily Meditation 12/31/07

[PLEASE NOTE: THIS IS A "MENU" FROM WHICH TO PICK AND CHOOSE ONE OR MORE MEDITATIONS. PLEASE DO NOT THINK YOU HAVE TO PRAY ALL OF IT. PLEASE THINK OF IT AS A BUFFET OF THE DIFFERENT FLAVORS OF CHRISTIANITY. IT IS HOPED THAT ALL WILL PRAY THE COLLECT, REFLECT ON THE DAY'S SCRIPTURES AND PRAY THE ANGLICAN CYCLE OF PRAYER. AFTER THAT, YOUR CHOICE. THANK YOU]




Let Your goodness Lord appear to us, that we
made in your image, conform ourselves to it.
In our own strength
we cannot imitate Your majesty, power, and wonder
nor is it fitting for us to try.
But Your mercy reaches from the heavens
through the clouds to the earth below.
You have come to us as a small child,
but you have brought us the greatest of all gifts,
the gift of eternal love
Caress us with Your tiny hands,
embrace us with Your tiny arms
and pierce our hearts with Your soft, sweet cries.

St. Bernard of Clairvaux (1090-1153)



"O God, all holy one, you are our Mother and our Father and we are your children. Open our eyes and our hearts so that we may be able to discern your work in the universe. And be able to see Your features in every one of Your children. May we learn that there are many paths but all lead to You. Help us to know that you have created us for family, for togetherness, for peace, for gentleness, for compassion, for caring, for sharing.

May we know that You want us to care for one another as those who know that they are sisters and brothers, members of the same family, Your family, the human family. Help us to beat our swords into ploughshares and our spears into pruning hooks, so that we may be able to live in peace and harmony, wiping away the tears from the eyes of those who are less fortunate than ourselves. And may we know war no more, as we strive to be what You want us to be: Your children, through Jesus Christ our Lord. Amen."

Desmond M. Tutu Archbishop Emeritus of Cape Town, South Africa



Collect

Almighty God, you have poured upon us the new light of your incarnate Word: Grant that this light, enkindled in our hearts, may shine forth in our lives; through Jesus Christ our Lord, who lives and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.
++++++++++

Today's Scripture http://www.satucket.com/lectionary/

AM Psalm 46, 48
1 Kings 3:5-14; James 4:13-17;5:7-11; John 5:1-15
++++++++++

From Forward Day by Day: http://www.forwardmovement.org/todaysreading.cfm

Psalm 46. The LORD of hosts is with us.

It's the end of another (secular) year, filled with triumphs, losses, pain, healing, great joys and great sorrows. Tomorrow we switch over to 2008, imagining that we can take on new virtues with the new year and hoping that the hardships of the old are really past.


I once made ambitious New Year's resolutions, sweeping in their scope and optimism. These days, I don't bother. I know what will happen: sooner rather than later, they'll slip away, unfulfilled.


Instead, I make small promises as I go along. Today I will pray the Daily Office; today I'll find time to do something special with my children. Today I will exercise; today I'll tidy up the clutter around my chair. Today I will call my parents; today I'll ask a colleague out for coffee.


Most of all, I'll look for God in all that I do and all whom I meet. I'll remember to thank God for all my blessings-and to look for the blessings that aren't as obvious as they might be. I'll remember that God is present in all things and all events, today and always. Amen.
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Today in the Anglican Cycle of Prayer we pray for the Diocese of Zululand (South Africa)
http://www.anglicancommunion.org/acp/index.cfm
++++++++++

From: Christmas CLARESHARE December 2006
Ty Mam Duw Poor Clare Colettine Community
http://www.poorclarestmd.org/

lvester.
St Sylvester was a Pope. You may have noticed that all Bishops and Popes
have coats of arms with mottos (even if they are not in the least
aristocratic!) Pope Benedict's motto is Cooperatores Christi - Co-workers of
Christ.

Archbishop Gardin, a Franciscan, has the lovely motto, Enthralled with the
beauty of God.

A bishop who is a Claresharer and who will be reading this has as his motto
Duc in altum - put out into the deep.

Chose your motto for the coming year - any language will do.
+++++++++++++++

Twelve Days of Christmas
http://www.cresourcei.org/cy12days.html

On the 7th day of Christmas my true love gave to me...

Day 7, December 31
Seven Swans A-swimming
The seven gifts of the Holy Spirit: 1) prophecy, 2) ministry, 3) teaching, 4) exhortation, 5) giving, 6) leading, and 7) compassion (Romans 12:6-8; cf. 1 Corinthians 12:8-11)



From John E. Rotelle, O.S.A., Tradition Day by Day: Readings from Church Writers. Augustinian Press. Villanova, PA, 1994

People of peace

Did the angels sound military trumpets when Christ was born? The Jews, who were permitted war, heard the sound of such trumpets; they were allowed to hate their enemies. The angels of peace sing a different song to the people of peace. They do not call men to war. They proclaim peace and the oracles of the prophets. They proclaim peace, not to murderers and warmongers, but to those who in good will are inclined to concord.

Let people pretend what they will about their own injuries. If they did not love war, they would not war continually among themselves. What did Christ teach besides peace? What did he express himself on besides peace? He saluted his disciples with, Peace be with you. He prescribed it as the only worthy form of greeting for Christians. The apostles, mindful of this, begin the epistles with wishes of peace to all and to those whom they particularly love. Whoever wishes for good health desires an excellent thing; but whoever wishes for peace desires the very totality of happiness.

Erasmus of Rotterdam, Erasmus (1466 - 1536), canon regular of Saint Augustine, was a prolific writer during his time and had a great influence in all fields of knowledge.



The Light Has Come

John 8:12 (NKJV) Then Jesus spoke to them again, saying, "I am the light of the world. He who follows Me shall not walk in darkness, but have the light of life."

It happened when I was only 12 years old. I was a paperboy who won a subscription sales contest-a trip to Mammoth Cave, Kentucky. Wow, three days and nights without mom, dad, brothers or sister to bother me. Fantastic!

Upon arrival the park ranger sat us all down for an orientation. The ranger warned us not to go out on the trails after dark. "It's too dangerous," he said.

We went on a trail to the cave. Then we took a boat ride through part of the cave having to carry the boat over certain spots. We ate supper around a campfire before heading to bed for the night.

I was awakened around 2:00am by a beautiful full moon that sent light into my cabin room. I disregarded the park ranger's warning and slipped quietly out onto one of the trails. It was a cool evening just right for hiking on a trail. The moonlight assured my safety, I reasoned, as I hiked deeper and deeper into the woods. I was having so much fun I didn't notice that the trees were forming a canopy that light couldn't penetrate. Nor did I see the clouds that would soon conceal the full moon.

Before I knew it I was surrounded by darkness. The trail that only moments earlier seemed so wide had vanished. I panicked! Wiping tears from my eyes I began running desperately in an attempt to find the trail and my way back to safety. The harder I ran the more lost I became. It was hopeless!

But then I noticed a glimmer of light in the distance. I also heard a faint voice calling out, "Mark! Mark! Where are you?" Running as hard as I could towards the light I called back, "Here! I'm over here!"

Realizing how adventurous 12 year old boys are, the park ranger had done a bed check at 2:30am. When I wasn't found in bed a search party was organized and sent out. Soon I was united with my savior, the park ranger. When I was returned to my cabin I never ventured back out onto the trail.

God did a bed check on His creation. He found people lost in the darkness of sin. The situation seemed hopeless. So God sent out a search party. Jesus came to rescue us from the darkness! The light of the world came. The first of the coming light was called the Star of Bethlehem. It came on that first Christmas so long ago. It's light signaled the coming of a greater light, Jesus. The light has come. He has saved us from the darkness. Now He calls upon all Christians to shine the light of their faith into the darkness of the world so the lost can find their way back to God.

Thank you Lord for rescuing us. Thank you for being our Savior. Thank you for allowing us to light the way for others.

~ Mark S. Armstrong
Ardmore, Oklahoma, USA

Lord Jesus,

Your beloved disciple calls you the Light of the World. Even with all the storms of doubt and fear You are still the one who gives us the ability to find our way. And, not only back to You, but You show us the paths that our efforts should follow each day. We need You. We've tried living without You and we confess that it did not work. Help us to remember that, and to always ask for Your guidance. A new year is about to begin. Remind us to carry our Light!

Amen
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Speaking to the Soul: http://www.episcopalcafe.com/

Not much time left

Daily Reading for December 31 • The Eve of the Holy Name

Something about this time of year makes us resolve to do all manner of things better. Almost all our good intentions will be history in a week or two. But there is also that other aspect of this time of year, the part that taps us on the shoulder and whispers that our lives are speeding away, faster and faster, evaporating as we speak. That there is not much time left. That soon we will be gone.

At the end of the year we remember the other years. Look at photos of people who are gone. See our young selves—they, too, are gone. We marvel at them. Was that party really sixty years ago? Was I ever that young?

Yes, comes the answer from the pictures. You were. You still are. I’m still here, inside you, your eighteen-year-old self. But remember, we are leaving soon. Good-bye, good-bye.

The only remedy for that sorrow is a life well lived now. “Love well that which thou must leave ere long,” Shakespeare wrote, and he was right.

Don’t let a day of the new year pass without marking it, because it will be gone when it is over. Put into your days the things you want there—no one else will fill them for you. Anything we have can be taken from us at a moment’s notice. Some of the people in our old photographs are dead already, and one day we will be, as well, and no one knows when.

But today is ours.

From Let Us Bless the Lord, Year One: Meditations on the Daily Office, Advent through Holy Week by Barbara Cawthorne Crafton. Copyright © 2004. Used by permission of Morehouse Publishing, Harrisburg, Pennsylvania. www.morehousepublishing.com
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Spiritual Practice of the Day http://www.spiritualityandpractice.com/

Perhaps it would be a good idea, fantastic as it sounds, to muffle every telephone and halt all activity for an hour some day to give people a chance to ponder for a few moments on what it is all about, why they are living, and what they really want.
— James Truslow Adams in the nineteenth century quoted in The Time Is Now by Daniel S. Wolk

To Practice This Thought: Unplug your telephone, or leave your cell phone behind, for one hour. Ask yourself one of the really big questions.
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Carmelite.com: Reflections http://www.carmelite.com/spirituality/reflection.php

In my Little Way there are only very ordinary things.
St. Therese of the Child Jesus
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Reading from the Desert Christians http://www.cin.org/dsrtftin.html

from http://www.balamandmonastery.org.lb/fathers/indexsayings2.htm

Strive as well as you can to enter deeply with the heart into the
church reading and singing and to imprint these on the tablets of
the heart.

Abbot Nazarius
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Daily Meditation (Henri Nouwen) http://www.henrinouwen.org/home/free_eletters/

God's Imagination

So much of our energy, time, and money goes into maintaining distance from one another. Many if not most of the resources of the world are used to defend ourselves against each other, to maintain or increase our power, and to safeguard our own privileged position.

Imagine all that effort being put in the service of peace and reconciliation! Would there be any poverty? Would there be crimes and wars? Just imagine that there was no longer fear among people, no longer any rivalry, hostility, bitterness, or revenge. Just imagine all the people on this planet holding hands and forming one large circle of love. We say, "I can't imagine." But God says, "That's what I imagine, a whole world not only created but also living in my image."
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Upper Room Daily Reflection http://www.upperroom.org/reflections/

I Am Yours
December 31st, 2007
NEW YEAR’S EVE
Monday’s Reflection

GOD, IN THIS NEW YEAR, may I no longer be my own but yours. Put me to what you will; rank me with whom you will. Put me to doing; put me to suffering. Let me be employed for you or laid aside for you, exalted for you or brought low for you. Let me be full; let me be empty. Let me have all things; let me have nothing. I freely and heartily yield all things to your pleasure and disposal. And now, O glorious and blessed God — Creator, Redeemer, and Inspirer — you are mine, and I am yours. May this promise that I hereby make on earth be ratified in heaven. Amen.

- W. Paul Jones
An Adaptation of Wesley’s Watchnight Vows
An Eclectic Almanac for the Faithful

From p. 438 of An Eclectic Almanac for the Faithful by W. Paul Jones. Copyright © 2006 by the author. Published by Upper Room Books. All Rights Reserved. Used with permission. http://www.upperroom.org/bookstore/
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Richard Rohr's Daily Reflection
http://cacradicalgrace.org/getconnected/getconnected_index.html


Seduced Into Solidarity

Pope John Paul II says many good things in his encyclical Laborem Exercens. He says the best name today for agape love, for perfect Christian love, is solidarity. We thought solidarity was being nice and affirming, but ultimately it's to stay in there with brokenness and let it lead you where it will, and to be willing to pay the price. It led Jesus to the cross.

I think solidarity with pain, with weakness, even with the signs of death in society might be the best name for love in the world today, especially for masculine love, a side of love expressed by both men and women. None of us would choose to be nailed to the cross, or freely take the side of the victims in society. Circumstances will unwittingly trap us there, and finally there will be no noble way out.

We're not converted willingly; we're converted in spite of ourselves. Step by step, God seduces and draws us into solidarity.

from from A Man's Approach to God
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The Merton Reflection for the Week of December 31, 2007

For the "new man" everything is new. Even the old is transfigured in the Holy Spirit and is always new. There is nothing to cling to, there is nothing to be hoped for in what is already past-it is nothing. The new man is he who can find reality where it cannot be seen by the eyes of the flesh-where it is not yet- where it comes into being the moment he sees it. And would not be (at least for him) if he did not see it. The new man lives in a world that is always being created and renewed. He lives in this realm of renewal and creation. He lives in Life.

Thomas Merton. "A Search for Solitude." Journals, Volume 3. Lawrence S. Cunningham, editor. San Francisco: HarperSanFrancisco, 1997: 269

Thought to Remember:

There is in all visible things an invisible fecundity, a dimmed light, a meek namelessness, a hidden wholeness. This mysterious Unity and Integrity is Wisdom, the Mother of all, Natura naturans.

Thomas Merton. "Hagia Sophia" in The Collected Poems of Thomas Merton. New York: New Directions Publishing Co., 1978: 363.
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From John E. Rotelle, O.S.A., Tradition Day by Day: Readings from Church Writers. Augustinian Press. Villanova, PA, 1994.
http://www.artsci.villanova.edu/dsteelman/tradition/sources.htm

People of peace

Did the angels sound military trumpets when Christ was born? The Jews, who were permitted war, heard the sound of such trumpets; they were allowed to hate their enemies. The angels of peace sing a different song to the people of peace. They do not call men to war. They proclaim peace and the oracles of the prophets. They proclaim peace, not to murderers and warmongers, but to those who in good will are inclined to concord.

Let people pretend what they will about their own injuries. If they did not love war, they would not war continually among themselves. What did Christ teach besides peace? What did he express himself on besides peace? He saluted his disciples with, Peace be with you. He prescribed it as the only worthy form of greeting for Christians. The apostles, mindful of this, begin the epistles with wishes of peace to all and to those whom they particularly love. Whoever wishes for good health desires an excellent thing; but whoever wishes for peace desires the very totality of happiness.

Erasmus of Rotterdam
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Daily Readings From "My Utmost for His Highest", Oswald Chambers
http://www.myutmost.org/

YESTERDAY


"The God of Israel will be your rereward." Isaiah 52:12

Security from Yesterday. "God requireth that which is past." At the end of the year we turn with eagerness to all that God has for the future, and yet anxiety is apt to arise from remembering the yesterdays. Our present enjoyment of God's grace is apt to be checked by the memory of yesterday's sins and blunders. But God is the God of our yesterdays, and He allows the memory of them in order to turn the past into a ministry of spiritual culture for the future. God reminds us of the past lest we get into a shallow security in the present.

Security for To-morrow. "For the Lord will go before you." This is a gracious revelation, that God will garrison where we have failed to. He will watch lest things trip us up again into like failure, as they assuredly would do if He were not our rereward. God's hand reaches back to the past and makes a clearing-house for conscience.

Security for To-day. "For ye shall not go out with haste." As we go forth into the coming year, let it not be in the haste of impetuous, unremembering delight, nor with the flight of impulsive thoughtlessness, but with the patient power of knowing that the God of Israel will go before us. Our yesterdays present irreparable things to us; it is true that we have lost opportunities which will never return, but God can transform this destructive anxiety into a constructive thoughtfulness for the future. Let the past sleep, but let it sleep on the bosom of Christ.

Leave the Irreparable Past in His hands, and step out into the Irresistible Future with Him.
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Today's reading from the Rule of St. Benedict http://www.osb.org/rb/

May 1, August 31, December 31
Chapter 73: On the Fact That the Full Observance of Justice Is Not Established in This Rule

Now we have written this Rule
in order that by its observance in monasteries
we may show that we have attained some degree of virtue
and the rudiments of the religious life.

But for those who would hasten to the perfection of that life
there are the teaching of the holy Fathers,
the observance of which leads to the height of perfection.
For what page or what utterance
of the divinely inspired books of the Old and New Testaments
is not a most unerring rule for human life?
Or what book of the holy Catholic Fathers
does not loudly proclaim
how we may come by a straight course to our Creator?
Then the Conferences and the Institutes
and the Lives of the Fathers,
as also the Rule of our holy Father Basil --
what else are they but tools of virtue
for right-living and obedient monks?
But for us who are lazy and ill-living and negligent
they are a source of shame and confusion.

Whoever you are, therefore,
who are hastening to the heavenly homeland,
fulfill with the help of Christ
this minimum Rule which we have written for beginners;
and then at length under God's protection
you will attain to the loftier heights of doctrine and virtue
which we have mentioned above.

Insight for the Ages: A Commentary by Sr Joan Chittister
http://www.eriebenedictines.org/Pages/INSPIRATION/insights.html


This last chapter of the rule leaves us with a reading list for future spiritual development: the Bible, the Mothers and Fathers of the Church and their commentaries on scripture, and the classic contributions of other writers on the monastic life. But Benedict does not believe that the simple reading or study of spiritual literature is sufficient. He tells us to keep this rule, its values, its concepts, its insights. It is not what we read, he implies, it is what we become that counts. Every major religious tradition, in fact, has called for a change of heart, a change of life rather than for simply an analysis of its literature. The Hasidim, for instance, tell the story of the disciple who said to the teacher, "Teacher, I have gone completely through the Torah? What must I do now?"

And the teacher said, "Oh, my friend, the question is not, have you gone through the Torah. The question is, has the Torah gone through you?"

Even at the end of his rule, Benedict does not promise that we will be perfect for having lived it. What Benedict does promise is that we will be disposed to the will of God, attuned to the presence of God, committed to the search for God and just beginning to understand the power of God in our lives. Why? Because Benedictine simplicity gentles us into the arms of God. Benedictine community supports us on the way to God. Benedictine balance makes a wholesome journey possible. Monastic prayer, rooted in scripture lights the way. It is a way of life, a spirituality that makes the humdrum holy and the daily the stuff of high happiness. It is a way of life that lives life to the fullest offering, as this final chapter promises, that even more of the meaning of life is there for our taking if we will only follow this simple but profoundly life-altering way.
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Dynamis http://groups.yahoo.com/group/orthodoxdynamis/
Dynamis is a daily Bible meditation based upon the lectionary of the Holy Orthodox Church.


Monday, December 31, 2007 The
Venerable Theophylact of Ochrid
6th Vigil Nativity: Daniel 2:31-36, 44-45 Epistle: James 2:14-26
Gospel: St. Mark 12:13-17

The Kingdom of God: Daniel 2:31-36, 44-45 LXX, especially vs. 44: "And
in the days of those kings the God of heaven will set up a kingdom which
shall never be destroyed, nor shall its sovereignty be left to another
people." St. Mark reports that, in the aftermath of the arrest of St.
John the Forerunner, "Jesus came into Galilee preaching the Gospel of
the Kingdom of God" (Mk. 1:14), which caught the attention of God's
ancient People who were looking for a kingdom which [would] never be
destroyed" (Dan. 2:44). They hoped, therefore, that Jesus would end the
People's long domination by great empires - their condition ever since
Daniel's time.

Briefly, under the Maccabees, there had been self-rule for the People,
but then the pagan Romans came - yet another empire to dominate them.
Jesus' message of God's Kingdom was electrifying. Was the promised
Kingdom at hand? The People knew the prophecy: a Kingdom that God would
introduce would "break in pieces all these kingdoms" under which they
had lived and would "bring them to an end" in a Divine Kingdom that
would "stand for ever" (vs. 44). The Baptizer even foretold the coming
of the Messiah, God's ruler, Who would take "His winnowing fan...in His
hand, and...thoroughly clean out His threshing floor and gather His
wheat into the barn" (Mt. 3:12). The Messiah would usher in the great
Kingdom of God. Did He not?!

Beloved of the Lord, as the People united to Christ both as King and
God, you should understand that we are living in the age of the Kingdom
of God. Hopefully you understand what the Lord Jesus meant when He said
that the Kingdom is "at hand" (Mk. 1:15), for we experience the working
of the Kingdom in our lives at present, even as we look for it to be
fully realized in the future. We are blessed with both retrospect and
prospect. We know in retrospect what the Lord stated clearly: "My
kingdom is not of this world" (Jn. 18:36), yet in prospect we also pray
as He taught us, "Thy Kingdom come...on earth as it is in heaven" (Mt.
6:10).

This present reading is the prophecy of the Kingdom of God which the
Lord Jesus actually initiated. The Prophet Daniel received the first
hint of the coming Kingdom from God in the time of Nebuchadnezzar, king
of Babylon (605-562 BC). It happened this way: the Babylonian monarch
had a troubling, strange dream that none could interpret until God
disclosed its meaning to Daniel, after which the Prophet was able to
explain its interpretation to the king (Dan. 2:31-36,44-45). Daniel
drew from the imagery of the dream to illumine its historical
implications. God would bring an end to the succession of human
kingdoms with His own Kingdom. His Kingdom would be introduced without
human agency, like a stone "cut from a mountain by no human hand" (vs.
45), and thereafter it would stand forever.

Here is the marvel of the Kingdom of God. Already it has a two thousand
year history. We can see that it continues effectively in this world
because its dominion is not subject to the limitations of space and
time. It has broken many earthly kingdoms in pieces, letting the wind
of history carry them away, "so that not a trace of them [can] be found"
(vs. 35). But the reign of Christ remains, defying human control. His
Church, "a chosen generation, a royal priesthood, a holy nation, His own
special People" (1 Pet. 2:9), continues to hold dual citizenship in the
Kingdom of God while living in a succession of many nations down through
time.

The great Feast of the Lord's Nativity is also a celebration for each of
us that we have "a visa" from the "holy nation" of the King of kings and
Lord of lords. "The dream is certain, and its interpretation sure"
(Dan. 2:45), for Christ is "born on earth in Bethlehem for our
salvation."

Today, the Beginningless doth begin, and the Word becometh Incarnate.
Let us shout ceaselessly, crying, Glory to God in the highest and on
earth peace, good-will towards men.

Sunday, December 30, 2007

Daily Reading December 30, 2007

Today's reading from the Rule of St. Benedict http://www.osb.org/rb/

April 30, August 30, December 30
Chapter 72: On the Good Zeal Which They Ought to Have

Just as there is an evil zeal of bitterness
which separates from God and leads to hell,
so there is a good zeal
which separates from vices and leads to God
and to life everlasting.
This zeal, therefore, the sisters should practice
with the most fervent love.
Thus they should anticipate one another in honor (Rom. 12:10);
most patiently endure one another's infirmities,
whether of body or of character;
vie in paying obedience one to another --
no one following what she considers useful for herself,
but rather what benefits another;
tender the charity of sisterhood chastely;
fear God in love;
love their Abbess with a sincere and humble charity;
prefer nothing whatever to Christ.
And may He bring us all together to life everlasting!

Some Thoughts

If only every Christian practised this. If each of us put the other's welfare ahead of our own, we wouldn't have to worry for ourselves because someone else would be attending to our needs. None of that heretical "looking our for numero uno" nonsense. The whole point of this mutual dependence is to allow us to prefer nothing whatever to Christ.

I'll be honest, there is much that I often prefer to Christ. How about you?




Insight for the Ages: A Commentary by Sr Joan Chittister
http://www.eriebenedictines.org/Pages/INSPIRATION/insights.html

Here is the crux of the Rule of Benedict. Benedictine spirituality is not about religiosity. Benedictine spirituality is much more demanding than that. Benedictine spirituality is about caring for the people you live with and loving the people you don't and loving God more than yourself. Benedictine spirituality depends on listening for the voice of God everywhere in life, especially in one another and here. An ancient tale from another tradition tells that a disciple asked the Holy One:
"Where shall I look for Enlightenment?"
"Here," the Holy One said.
"When will it happen?"
"It is happening right now," the Holy said.
"Then why don't I experience it?"
"Because you do not look," the Holy said.
"What should I look for?"
"Nothing," the Holy One said. "Just look."
"At what?"
"Anything your eyes alight upon," the Holy One said.
"Must I look in a special kind of way?"
"No," the Holy One said. "The ordinary way will do."
"But don't I always look the ordinary way?"
"No," the Holy One said. "You don't."
"Why ever not?" the disciple demanded.
"Because to look you must be here," the Holy One said. "You're mostly somewhere else."

Just as Benedict insisted in the Prologue to the rule, he requires at its end: We must learn to listen to what God is saying in our simple, sometimes insane and always uncertain daily lives. Bitter zeal is that kind of religious fanaticism that makes a god out of religious devotion itself. Bitter zeal walks over the poor on the way to the altar. Bitter zeal renders the useless invisible and makes devotion more sacred than community. Bitter zeal wraps us up in ourselves and makes us feel holy about it. Bitter zeal renders us blind to others, deaf to those around us, struck dumb in the face of the demands of dailiness. Good zeal, monastic zeal, commits us to the happiness of human community and immerses us in Christ and surrenders us to God, minute by minute, person by person, day after day after day. Good zeal provides the foundation for the spirituality of the long haul. It keeps us going when days are dull and holiness seems to be the stuff of more glamorous lives, of martyrdom and dramatic differences. But it is then, just then, when Benedict of Nursia reminds us from the dark of the sixth century that sanctity is the stuff of community in Christ and that any other zeal, no matter how dazzling it looks, is false. Completely false.

Labels: ,

Daily Meditation 12/30/07

[PLEASE NOTE: THIS IS A "MENU" FROM WHICH TO PICK AND CHOOSE ONE OR MORE MEDITATIONS. PLEASE DO NOT THINK YOU HAVE TO PRAY ALL OF IT. PLEASE THINK OF IT AS A BUFFET OF THE DIFFERENT FLAVORS OF CHRISTIANITY. IT IS HOPED THAT ALL WILL PRAY THE COLLECT, REFLECT ON THE DAY'S SCRIPTURES AND PRAY THE ANGLICAN CYCLE OF PRAYER. AFTER THAT, YOUR CHOICE. THANK YOU]




Blessed are those for whom Easter is...
not a hunt, but a find;
not a greeting, but a proclamation;
not outward fashions, but inward grace;
not a day, but an eternity.

Collect

Almighty God, you have poured upon us the new light of your incarnate Word: Grant that this light, enkindled in our hearts, may shine forth in our lives; through Jesus Christ our Lord, who lives and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.

Old Testament
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Today's Scripture http://www.satucket.com/lectionary/

AM Psalm 93, 96; PM Psalm 34
1 Sam. 1:1-2,7b-28; Col. 1:9-20; Luke 2:22-40
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From Forward Day by Day: http://www.forwardmovement.org/todaysreading.cfm

John 1:1-18. In the beginning was the Word, and the Word was with God, and the Word was God.

The first phrases of the Gospel of John offer some of the most beautiful and meaningful writing in the Bible. Poetic, inspired, and evocative, it's very different from the relatively dry openings of the other three gospels. Hearing those words read aloud sends chills down my spine.


In just a few short months each year, we go through all the known highlights of Jesus' life: from the Nativity to the Epiphany to his baptism to the beginning of his public ministry, from his suffering and crucifixion to the glories of his resurrection and ascension.


But these words from John give us the essential fact of Jesus Christ. He is God incarnate. He is the one through whom all creation came to be, from blazing stars to atoms, from microbes to human beings. God is infinite, as far above us in complexity as we are above an amoeba. Yet Jesus took on our form and lived as one of us, for our salvation. What more evidence of God's love could we possibly require?
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Today we remember:
http://www.satucket.com/lectionary
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Today in the Anglican Cycle of Prayer we pray for the Diocese of Zonkwa (Abuja, Nigeria)
http://www.anglicancommunion.org/acp/index.cfm
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From: Christmas CLARESHARE December 2006
Ty Mam Duw Poor Clare Colettine Community
http://www.poorclarestmd.org/

30th December
Today's gospel, Luke 2:36-40, tells the story of a wonderful old lady called
Anna.
Visit a grandparent or other elderly person today and give them a surprise.
If this isn't possible write their names down and stick them on your fridge
door after asking God for a special blessing for them.
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Twelve Days of Christmas
http://www.cresourcei.org/cy12days.html

On the 6th day of Christmas my true love gave to me...

Day 6, December 30
Six Geese A-laying
The six days of creation that confesses God as Creator and Sustainer of the world (Genesis 1).

30 December

The first thought to cross my mind when assigned this day was, "Oh, no! Of all days . . .", not being too sure of my ability to handle this, the first anniversary of being without my husband, Danny. But then, I decided the Lord allowed this day out of five weeks to be assigned to none but me for His own reasons, and accepted it as from Him realizing I'm not alone in experiencing a "first Christmas without" a spouse or some loved one.

Upon reading some of the Scriptures for this day [from Year 1 Readings], I noted in them that the Lord, whose birthday we celebrated just a few days ago, not only brought to us salvation [Isaiah 25:9], but He will also "swallow up death forever (and) the Sovereign LORD will wipe away the tears from all faces . . ." [Isaiah 25:8].

We may not understand now why many of us did not receive our miracle in the form of a loved one being healed while on this earth, yet "in perfect faithfulness (He has) done marvelous things, things planned long ago" [Isaiah 25:1]. Yes, what we cannot see as His "marvelous things" or as being done "well" [Mark 7:37], when trusting Him "who is, and who was, and who is to come," will be accepted by Him as "sacrifice . . . burnt offering" [Psalm 20:3].

Life's canvas colors we may not choose, and
Sometimes God paints with the darker hues.
Tho' we don't understand the reasons why,
And may never till the 'bye and bye' . . .

Yet, we will believe what his Word doth tell . . .
In His LOVE, "He doeth all things well." -- gjs, 1/98, [Mark 7:37]

So, in spite of what kind of year this may have been for some of us, let us all anticipate the New Year that is nearly upon us "trust[ing] in the name of the LORD our God" [Psalm 20:7b], with this prayer for each other:

"May he give you the desire of your heart, and make all your plans succeed." Psalm 20:4

~ Gina Stevenson
Phoenix, Arizona, USA

Oh, Dear Father,

You never promised that there would be no pain, but You give us grace in spite of the pain we endure. Our loss is close, so very close, to Your heart. You understand our hearts. You have become as vulnerable as we are through the life of Your Son. "Your heart is touched with our grief." Thank You for Your boundless love and care. We don't like the pain but we are thrilled each time Your presence is made known.

Amen
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Speaking to the Soul: http://www.episcopalcafe.com/

God of good news

Daily Reading for December 30 • The First Sunday after Christmas Day

God of good news,
today you begin again to reshape our lives and communities.
You do not start from the outside, but from within.
You begin in the hidden place.
Behind the inn. Before the marriage. At the wrong time.
You invite a handful of guests into your company.
Shepherds. Local children perhaps. Maybe some animals.
You join the community of the invisible ones.
The homeless and hopeless. Refugees, fleeing a tyrant king.
Later, you find fisherfolk. And a tax collector. More children.
The small. The unimportant. The forgotten. The frightened.
These are the people you choose,
as little by little you start sharing
the secrets of a kingdom that will change the whole world.
From within. From the hidden place.

God of good news:
as we celebrate worldwide the tidings of your birth,
as we set the heavens echoing with angel songs,
as we contemplate a new year and pray for peace on earth. . .
remind us of the hidden places, of the forgotten people,
of the starting-points and the time it takes,
of the pace of the slowest and the dreams of the children
and the human scale and the soul of our towns
and the freedom to create secret dens.
Remind us that the great joy promised to the whole people
starts with those who need it most, in places where they hide.
Remind us, with all our seasonal cheer and tinsel,
that some people are left out in the cold;
that it is there, with them, that you are being born into the world again;
that it is there, through them, that you will change the world.

God of good news,
help us to find you again
in the hidden place.
Amen.

From Advent Readings from Iona by Brian Woodcock and Jan Sutch Pickard (Wild Goose Publications, 2000).
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Spiritual Practice of the Day http://www.spiritualityandpractice.com/

The Prophet said, "Let him groan, for groaning is one of the Names of God in which the sick man may find relief."
— Muhammad quoted in Merton and Sufism edited by Rob Baker and Gray Henry

To Practice This Thought: Don't hesitate to express all your feelings to God.
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Carmelite.com: Reflections http://www.carmelite.com/spirituality/reflection.php


In giving us His Son, His only Word (for He possesses no other), God spoke everything to us at once in this sole Word - and He has no more to say ... because what He spoke before to the prophets in parts, He has now spoken all at once by giving us the All who is His Son.
St John of the Cross
Romances
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Reading from the Desert Christians http://www.cin.org/dsrtftin.html

from http://www.balamandmonastery.org.lb/fathers/indexsayings2.htm

The man who follows Christ in solitary mourning is greater than he
who praises Christ amid the congregation of men.

St. Isaac the Syrian
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Daily Meditation (Henri Nouwen) http://www.henrinouwen.org/home/free_eletters/

Letting Go of Old Hurts

One of the hardest things in life is to let go of old hurts. We often say, or at least think: "What you did to me and my family, my ancestors, or my friends I cannot forget or forgive. ... One day you will have to pay for it." Sometimes our memories are decades, even centuries, old and keep asking for revenge.

Holding people's faults against them often creates an impenetrable wall. But listen to Paul: "For anyone who is in Christ, there is a new creation: the old order is gone and a new being is there to see. It is all God's work" (2 Corinthians 5:17-18). Indeed, we cannot let go of old hurts, but God can. Paul says: "God was in Christ reconciling the world to himself, not holding anyone's fault against them" (2 Corinthians 5:19). It is God's work, but we are God's ministers, because the God who reconciled the world to God entrusted to us "the message of reconciliation" (2 Corinthians 5:19). This message calls us to let go of old hurts in the Name of God. It is the message our world most needs to hear.
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From the Principles of the Third Society of St. Francis: http://www.tssf.org/textonly/principles.shtml

Day Thirty - The Three Notes

The humility, love and joy which mark the lives of Tertiaries are all God given graces. They can never be obtained by human effort. They are gifts of the Holy Spirit. The purpose of Christ is to work miracles through people who are willing to be emptied of self and to surrender to him. We then become channels of grace through whom his mighty work is done.
Valid CSS!
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Upper Room Daily Reflection http://www.upperroom.org/reflections/

In the Mystery
December 30th, 2007
FIRST SUNDAY AFTER CHRISTMAS
Sunday’s Reflection

IN THE FACE of this central Christian mystery, we may be inclined only to stop and adore. But nowhere in the Gospels does Jesus urge us to adore him.

Rather, he calls us to follow him and thereby to partake of his life, his energy, his spirit — living the divine life here and now by participating in the mystery of the Incarnation.

- Michael Downey
Weavings Journal

From p. 29 of Weavings Journal, November/December 1999. Copyright © 1999 by The Upper Room. All Rights Reserved. Used with permission. http://www.upperroom.org/bookstore/
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Richard Rohr's Daily Reflection
http://cacradicalgrace.org/getconnected/getconnected_index.html


The Feast of the Word Becoming Flesh

In Jesus, God achieved the perfect synthesis of divine and human. God gave humanity the vision of the whole and assured us that we could be at home within that vision. The incarnation of Jesus demonstrates that God meets us where we are. It assures us that we do not have to leave the world or relinquish our humanity in order to know God, but simply that we must turn from evil. In the birth of the God-man, we have been "consecrated in truth," so we are sent into the world to continue the saving pattern of embodiment.

We tend to fear incarnation precisely because it makes religion so real, so particular, so worldly. We prefer to keep religion on the level of word, yet the Jesus-pattern is word- becoming-flesh. The great lie is that redemption can happen apart from incarnation. Annie Dillard called it "the scandal of particularity." For the Christian, power is always hidden in powerlessness, just as God was hidden in a poor baby.

We may want the spiritual without the fleshly; we may want the cosmic without the concrete. But if the Word is ever to be loved and shared, we must risk embodiment, which is always concrete and ordinary. There God is both perfectly hidden and perfectly revealed.

from New Covenant, "The Incarnation"

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From John E. Rotelle, O.S.A., Tradition Day by Day: Readings from Church Writers. Augustinian Press. Villanova, PA, 1994.
http://www.artsci.villanova.edu/dsteelman/tradition/sources.htm

The Lord of all stooped down to our level

To prevent the wickedness of men and women causing the entire race to be destroyed a second time, one man was singled out. He was to be called the father of believers; from him would issue both the promise of a kingdom and the seed of its eternal king. Subsequently multiplied by the faith of the Gentiles, that seed came to its term in Christ, who had appeared to the patriarchs and was foreshadowed by the law. After speaking through the prophets, he came in person to fulfill both law and prophecy, bringing the remedy by his grace that the prescriptions of the law had been powerless to confer, since by that time sin had so infected the whole body, that is to say the entire human race, that the disease was now too firmly entrenched for cure; it was beyond all human remedy.

And so, conforming himself to our humble bodily condition in order to form us afresh on the model of his own glorified body, there came the one who is to come again. He came in person, because only the craftsman is master of his work, only the potter has the right to decide what to make of his clay.

Paulinus of Nola
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Daily Readings From "My Utmost for His Highest", Oswald Chambers
http://www.myutmost.org/

"AND EVERY VIRTUE WE POSSESS"


"All my fresh springs shall be in Thee." Psalm 87:7 (P.B.V.)

Our Lord never patches up our natural virtues, He re-makes the whole man on the inside. "Put on the new man," i.e., see that your natural human life puts on the garb that is in keeping with the new life. The life God plants in us develops its own virtues, not the virtues of Adam but of Jesus Christ. Watch how God will wither up your confidence in natural virtues after sanctification, and in any power you have, until you learn to draw your life from the reservoir of the resurrection life of Jesus. Thank God if you are going through a drying-up experience!

The sign that God is at work in us is that He corrupts confidence in the natural virtues, because they are not promises of what we are going to be, but remnants of what God created man to be. We will cling to the natural virtues, while all the time God is trying to get us into contact with the life of Jesus Christ which can never be described in terms of the natural virtues. It is the saddest thing to see people in the service of God depending on that which the grace of God never gave them, depending on what they have by the accident of heredity. God does not build up our natural virtues and transfigure them, because our natural virtues can never come anywhere near what Jesus Christ wants. No natural love, no natural patience, no natural purity can ever come up to His demands. But as we bring every bit of our bodily life into harmony with the new life which God has put in us, He will exhibit in us the virtues that were characteristic of the Lord Jesus
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Chesterton Day by Day
http://www.cse.dmu.ac.uk/~mward/gkc/books/gkcday/gkcday.html
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Today's reading from the Rule of St. Benedict http://www.osb.org/rb/

April 30, August 30, December 30
Chapter 72: On the Good Zeal Which They Ought to Have

Just as there is an evil zeal of bitterness
which separates from God and leads to hell,
so there is a good zeal
which separates from vices and leads to God
and to life everlasting.
This zeal, therefore, the sisters should practice
with the most fervent love.
Thus they should anticipate one another in honor (Rom. 12:10);
most patiently endure one another's infirmities,
whether of body or of character;
vie in paying obedience one to another --
no one following what she considers useful for herself,
but rather what benefits another;
tender the charity of sisterhood chastely;
fear God in love;
love their Abbess with a sincere and humble charity;
prefer nothing whatever to Christ.
And may He bring us all together to life everlasting!

Insight for the Ages: A Commentary by Sr Joan Chittister
http://www.eriebenedictines.org/Pages/INSPIRATION/insights.html

Here is the crux of the Rule of Benedict. Benedictine spirituality is not about religiosity. Benedictine spirituality is much more demanding than that. Benedictine spirituality is about caring for the people you live with and loving the people you don't and loving God more than yourself. Benedictine spirituality depends on listening for the voice of God everywhere in life, especially in one another and here. An ancient tale from another tradition tells that a disciple asked the Holy One:
"Where shall I look for Enlightenment?"
"Here," the Holy One said.
"When will it happen?"
"It is happening right now," the Holy said.
"Then why don't I experience it?"
"Because you do not look," the Holy said.
"What should I look for?"
"Nothing," the Holy One said. "Just look."
"At what?"
"Anything your eyes alight upon," the Holy One said.
"Must I look in a special kind of way?"
"No," the Holy One said. "The ordinary way will do."
"But don't I always look the ordinary way?"
"No," the Holy One said. "You don't."
"Why ever not?" the disciple demanded.
"Because to look you must be here," the Holy One said. "You're mostly somewhere else."

Just as Benedict insisted in the Prologue to the rule, he requires at its end: We must learn to listen to what God is saying in our simple, sometimes insane and always uncertain daily lives. Bitter zeal is that kind of religious fanaticism that makes a god out of religious devotion itself. Bitter zeal walks over the poor on the way to the altar. Bitter zeal renders the useless invisible and makes devotion more sacred than community. Bitter zeal wraps us up in ourselves and makes us feel holy about it. Bitter zeal renders us blind to others, deaf to those around us, struck dumb in the face of the demands of dailiness. Good zeal, monastic zeal, commits us to the happiness of human community and immerses us in Christ and surrenders us to God, minute by minute, person by person, day after day after day. Good zeal provides the foundation for the spirituality of the long haul. It keeps us going when days are dull and holiness seems to be the stuff of more glamorous lives, of martyrdom and dramatic differences. But it is then, just then, when Benedict of Nursia reminds us from the dark of the sixth century that sanctity is the stuff of community in Christ and that any other zeal, no matter how dazzling it looks, is false. Completely false.
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Dynamis http://groups.yahoo.com/group/orthodoxdynamis/
Dynamis is a daily Bible meditation based upon the lectionary of the Holy Orthodox Church.

Sun., Dec. 30, 2007 Joseph the Betrothed; David, Prophet and King; &
James, Brother of the Lord
(Tone 6)
4th Vigil Nativity: Isaiah 11:1-10 Epistle: Galatians
1:11-19 Gospel: St. Matthew 2:13-23

A New Beginning: Isaiah 11:1-10 LXX, especially vs. 10: "And in that day
there shall be a root of Jesse, and He that shall arise to rule over the
Gentiles; in Him shall the Gentiles trust, and His rest shall be
glorious." St. Cyril of Alexandria directs attention to the newsworthy
significance of the Nativity of our Lord Jesus Christ: "since, through
the mercy of God it was necessary for us to be made worthy of the Spirit
again by being restored to our earlier condition, then the Only-Begotten
Word of God was made man. He was free from sin so that in His unique
triumph of sinlessness the nature of mankind, now crowned once more,
might be enriched with the Holy Spirit, and thus by sanctification it
was refashioned for God....For He was constituted the first
new-beginning of the race since, as God, He anointed all those who
believe in Him."

A new beginning has been released into the pool of the human race, that
we might be enriched with the Holy Spirit and refashioned for God.
There's a news bulletin! Mankind has real access to God! It is now
possible to be restored to our earlier condition before sin and death
wreaked universal havoc in creation, corrupted our hearts and souls, and
made human life wretched. To shepherds tending their flocks near
Bethlehem, Angels announced the birth of God as man, a Divine bulletin
of unimaginable, but worldwide importance. Further statements
concerning the significance of this great reversal in the human
condition were released in Galilee and other regions of Palestine.
Evidence of the operation of this refashioning continue to be reported
on a worldwide basis, via communiques from all continents and nations.

God released advance information through the Prophet Isaiah about this
great upheaval or new beginning and three of its major effects: 1) the
Virgin-born, Only-Begotten Word of God would not function on the basis
of limited knowledge, but with Divine perception and precision; 2) He
would advance the cause of the lowly on a worldwide basis, punishing the
earthly-minded, and destroying "the ungodly one" by righteousness and
truth, and 3) the impact of His rule internationally would have a
transforming effect on the predatory, poisonous, and violent elements of
society, turning people into gentle, caring, innocent persons.

The Holy Spirit rested upon the Lord Jesus as a man. He was filled with
"the Spirit of wisdom and understanding, the Spirit of counsel and
strength, the Spirit of knowledge and godliness," and "the Spirit of the
fear of God" (vss. 2,3). And while the Spirit accompanied the Lord
Jesus as His Equal, Christ our God has made it possible for the same
Spirit to come into men, that "after Christ...a Comforter should not be
lacking unto us," as St. Gregory the Theologian states it. Thus as
Christ did not "judge according to appearance, nor reprove according to
report," but with Divine acuity, so also His holy ones, through the
Spirit, are being enabled to see and speak with insight and accuracy
that defies mere human perception.

As you know from the Gospels, the Lord Jesus advanced the "cause of the
lowly" (vs. 4) by healing, teaching truth, and loving sinners. At the
same time, He punished the earthly-minded and began the destruction of
"the ungodly one" (vs. 4). And He continues that work through His
Church, so that we may share in this transformation until He completes
it supremely at the end.

Using the imagery of wild and domestic animals, the Prophet revealed
what the Lord does in restoring human personality: builds up meekness,
tenderness, simplicity, and humility (vss. 6-9). Theodoret of Cyrus
notes: "we see the accomplishment of the prophecy in the churches:
emperors...soldiers, artisans, servants, and beggars partake together at
the Holy Table."

Listen, O mountains and hills and the regions about Judah: for Christ
cometh to save man whom He did create; for He is the Lover of mankind.