Reading for January 17, May 18, September 17

January 17, May 18, September 17
Chapter 3: On Calling the Brethren for Counsel

In all things, therefore, let all follow the Rule as guide,
and let no one be so rash as to deviate from it.
Let no one in the monastery follow his own heart's fancy;
and let no one presume to contend with his Abbot
in an insolent way or even outside of the monastery.
But if anyone should presume to do so,
let him undergo the discipline of the Rule.
At the same time,
the Abbot himself should do all things in the fear of God
and in observance of the Rule,
knowing that beyond a doubt
he will have to render an account of all his decisions
to God, the most just Judge.

But if the business to be done in the interests of the monastery
be of lesser importance,
let him take counsel with the seniors only.
It is written,
"Do everything with counsel,
and you will not repent when you have done it" (Eccles. 32:24).

Some thoughts:

By all means, let's follow the Rule as a guide. What does that mean to you?

I love the bit about no one following his own heart's fancy. While no doubt a reference to stability maybe it is also one to relationships. Each monastic (and this includes the abbess/abbot) has a relationship with God intermingled with relationships with each other in the community as a whole as well as with the Rule and the abbess/abbot.

What might this mean for us today?






Commentary by Sr. Joan Chittister
http://www.eriebenedictines.org/Pages/INSPIRATION/insights.html

Benedictine monasticism is life lived within the circuit of four guy wires: the Gospel, the teachings of its abbots and prioress, the experience of the community and the Rule of Benedict itself.

The Gospel gives meaning and purpose to the community. The teaching of its abbots and prioresses gives depth and direction to the community. The experience of the community, spoken by its members in community Chapter meetings, gives truth to the community. But it is the Rule of Benedict that gives the long arm of essential definition and character to the community.

Each of us, monastic or not, deals with the same elements in life. We are all bound to the Gospel, under leadership of some kind, faced with the dictates of tradition or the cautions of experience and in need of a direction. Monastic spirituality offers enduring principles and attitudes far beyond whatever culture embodies them. Once embraced, they guide our way through whatever the psychological fads or religious practices or social philosophies of the time that offer comfort but lack staying power. "All are to follow the teaching of the Rule," Benedict, the great abbot teaches, "and no one shall rashly deviate from it." Adapt the Rule, yes. Abandon the Rule, no.

The fact is that it is in the Rule itself that the principles and values of Benedictine spirituality are stored and maintained. No matter how far a group goes in its attempts to be relevant to the modern world, it keeps one foot in an ancient one at all times. It is this world that pulls it back, time and time again, to the tried and true, to the really real, to a Beyond beyond ourselves. It is to these enduring principles that every age looks, not to the customs or practices that intend to embody them from one age to another.

RRule of St Benedict, reading for January 16, May 17, September 16

January 16, May 17, September 16

Chapter 3: On Calling the Brethren for Counsel

Whenever any important business has to be done
in the monastery,
let the Abbot call together the whole community
and state the matter to be acted upon.
Then, having heard the brethren's advice,
let him turn the matter over in his own mind
and do what he shall judge to be most expedient.
The reason we have said that all should be called for counsel
is that the Lord often reveals to the younger what is best.

Let the brethren give their advice
with all the deference required by humility,
and not presume stubbornly to defend their opinions;
but let the decision rather depend on the Abbot's judgment,
and all submit to whatever he shall decide for their welfare.

However, just as it is proper
for the disciples to obey their master,
so also it is his function
to dispose all things with prudence and justice.

Some thoughts:

Although the abbess/abbot is in charge, look what Benedict asks when there is something important to be decided upon: listen to what others have to say and then make a decision that is in everyone's best interest. I love the bit about listening to the youngest. I wonder how it would affect family life if this model were followed?

Another image that forms in my mind is that of the Body of Christ. Another is the idea that all listen for the voice of the Lord. All practice listening so that it is possible to recognize who it is to whom the Lord has spoken.

I personally love the bit about "not presume to stubbornly defend their own opinions". How many church groups have been ruined by someone who did just that? Who put their own egos ahead of what is best for the whole?


Commentary by Sr Joan Chittister:

http://www.eriebenedictines.org/Pages/INSPIRATION/insights.html

An African proverb says: "You do not teach the paths of the forest to an old gorilla." Experience counts. Wisdom is simply its distillation. Abbots may be abbots and prioresses may be prioresses but the community was there long before them and the community will remain long after they have gone, as well. To ignore the counsel of a group, then, is to proceed at risk.

But Benedict knows about more than the value of experience. Benedict knows about the presence and power of God. And Benedict knows that there is a spark of the divine in all of us. The function of an abbot or prioress, of leaders and spouses everywhere, is not so much to know the Truth as it is to be able to espy it and to recognize it in the other when they hear it. Calling the community for counsel is Benedict's contribution to the Theology of the Holy Spirit.

In the monastic community, this common search for truth is pitched at a delicate balance. The abbot and prioress are clearly not dictators but the community is not a voting bloc either. They are each to speak their truth, to share the perspective from which they see a situation, to raise their questions and to open their hearts, with honesty and with trust. The prioress and abbot are to listen carefully for what they could not find in their own souls and to make a decision only when they can come to peace with it, weighing both the community's concerns and the heart they have for carrying the decision through.

"Foresight and fairness" are essentials for leaders who lead out of a sense of Benedictine spirituality. The decision is all theirs and they will answer for it in conscience and in consequences. They must not make it lightly and they must take all of its effects into consideration. The emphasis in this paragraph is clearly on results rather than on power. It is easy to gain power. It is difficult to use it without being seduced by it. The Rule of Benedict reminds us that whatever authority we hold, we hold it for the good of the entire group, not for our own sense of self.